Sunday 23 December 2012
mehboob ki mehfil ko lyrics
Mehboob Ki Mehfil Ko, Mehboob Sajate Hain
Aate Hain Wohi Jin Ko, Sarkar Bulate Hain
Woh Log Khuda Shahid, Qismat Ke Sikandar Hain
Jo Sarware Alam Ka, Milad Manate Hain
Mehboob Ki Mehfil Ko, Mehboob Sajate Hain
Aate Hain Wohi Jin Ko, Sarkar Bulate Hain
Aqa Ki Sanah Khwani, Dar Asl Ibadat Hai
Hum Naat Ki Surat Mein, Qur’an Sunate Hain
Mehboob Ki Mehfil Ko, Mehboob Sajate Hain
Aate Hain Wohi Jin Ko, Sarkar Bulate Hain
Jin Ka Bhari Duniya Mein, Koi Bhi Nahin Wali
Unko Bhi Mere Aqa, Sine Se Lagate Hain
Mehboob Ki Mehfil Ko, Mehboob Sajate Hain
Aate Hain Wohi Jin Ko, Sarkar Bulate Hain
Jo Sarware Alam Ko, Lajpal Samajhte Hain
Daman Talab Bhar Kar, Mehfil Se Woh Jate Hain
Mehboob Ki Mehfil Ko, Mehboob Sajate Hain
Aate Hain Wohi Jin Ko, Sarkar Bulate Hain
Me-khwaro Chaley Jana, Me-khwanae Sarwar Mein
Woh Jamey Talab Sab Ko; Bhar, Bhar Ke Pilate Hain
Mehboob Ki Mehfil Ko, Mehboob Sajate Hain
Aate Hain Wohi Jin Ko, Sarkar Bulate Hain
Allah Ke Khazanon Ke, Malik Hain Nabi Sarwar
Yeh Sach Hai Niyazi, Hum Sarkar Ka Khate Hain
Mehboob Ki Mehfil Ko, Mehboob Sajate Hain
Aate Hain Wohi Jin Ko, Sarkar Bulate Hain
Monday 2 January 2012
Ramazan
Ramadan is on the ninth month of the Islamic year. It is believed that the month of Ramadan was that of which Muhammad received the first word’s of Allah, the Qur’an.
The Arabic word for fasting is sawm (plural is siyam), which means ‘to refrain’. The Islamic term is to refrain from food, drinks and sexual activity from dawn to sunset.
There are many reasons for Muslims to fast, mainly to stay true to their God and religion. Muslims are to obey Allah’s injunction. One of his injunctions is:
‘O you who believe, siyam is prescribed on you as it was prescribed to those before you so that you may become self-restrained.’
Fasting is also to practise the religion and learn to attain piety. To reach this, five daily salaat is compulsory, Zakat-ul fitr must be paid, prayers are to be said in both the evening and night of Ramadan, smoking must be stopped, pornographic videos and pictures are to be kept away and excessive intake of food is avoided. To get the full reward of the Night of Power and to show Muslims how to get their past sins forgiven are also reasons why Muslims do Ramadan fast.
Fasting begins at dawn, the start of the Salatul Fajr time, on everyday of the month, and ends at sunset, Salatul Mag
Five pillars of islam
The Five Pillars of Islam are the framework of the Muslim life. They are the testimony of faith, prayer, giving zakat (support of the needy), fasting during the month of Ramadan, and the pilgrimage to Makkah once in a lifetime for those who are able.
1) The Testimony of Faith:
The testimony of faith is saying with conviction, “La ilaha illa Allah, Muhammadur rasoolu Allah.” This saying means “There is no true god (deity) but God (Allah), and Muhammad is the Messenger (Prophet) of God.” The first part, “There is no true god but God,” means that none has the right to be worshipped but God alone, and that God has neither partner nor son. This testimony of faith is called the Shahada, a simple formula which should be said with conviction in order to convert to Islam (as explained previously on this page). The testimony of faith is the most important pillar of Islam.
2) Prayer:
Muslims perform five prayers a day. Each prayer does not take more than a few minutes to perform. Prayer in Islam is a direct link between the worshipper and God. There are no intermediaries between God and the worshipper.
In prayer, a person feels inner happiness, peace, and comfort, and that God is pleased with him or her. The Prophet Muhammad
said: {Bilal, call (the people) to prayer, let us be comforted by it.} Bilal was one of Muhammad’s companions who was charged to call the people to prayers.
Prayers are performed at dawn, noon, mid-afternoon, sunset, and night. A Muslim may pray almost anywhere, such as in fields, offices, factories, or universities.
(For detailed information on how to perform prayer, please refer to the links at How to Perform Prayer or refer to the book entitled A Guide to Salat (Prayer) by M. A. K. Saqib.)
3) Giving Zakat (Support of the Needy):
All things belong to God, and wealth is therefore held by
human beings in trust.
The original meaning of the word zakat is both ‘purification’ and ‘growth.’ Giving zakat means ‘giving a specified percentage on certain properties to certain classes of needy people.’ The percentage which is due on gold, silver, and cash funds that have reached the amount of about 85 grams of gold and held in possession for one lunar year is two and a half percent. Our possessions are purified by setting aside a small portion for those in need, and, like the pruning of plants, this cutting back balances and encourages new growth.
A person may also give as much as he or she pleases as voluntary alms or charity.
4) Fasting the Month of Ramadan:
Every year in the month of Ramadan, all Muslims fast from dawn until sundown, abstaining from food, drink, and sexual relations.
Although the fast is beneficial to health, it is regarded principally as a method of spiritual self-purification. By cutting oneself off from worldly comforts, even for a short time, a fasting person gains true sympathy with those who go hungry, as well as growth in his or her spiritual life.
5) The Pilgrimage to Makkah:
The annual pilgrimage (Hajj) to Makkah is an obligation once in a lifetime for those who are physically and financially able to perform it. About two million people go to Makkah each year from every corner of the globe. Although Makkah is always filled with visitors, the annual Hajj is performed in the twelfth month of the Islamic calendar. Male pilgrims wear special simple clothes which strip away distinctions of class and culture so that all stand equal before God.
Pilgrims praying at the Haram mosque in Makkah. In this mosque is the Kaaba (the black building in the picture) which Muslims turn toward when praying. The Kaaba is the place of worship which God commanded the Prophets Abraham and his son, Ishmael, to build.
The rites of the Hajj include circling the Kaaba seven times and going seven times between the hillocks of Safa and Marwa, as Hagar did during her search for water. Then the pilgrims stand together in Arafa5 and ask God for what they wish and for His forgiveness, in what is often thought of as a preview of the Day of Judgment. The end of the Hajj is marked by a festival, Eid Al-Adha, which is celebrated with prayers. This, and Eid al-Fitr, a feast-day commemorating the end of Ramadan, are the two annual festivals of the Muslim calendar.
1) The Testimony of Faith:
The testimony of faith is saying with conviction, “La ilaha illa Allah, Muhammadur rasoolu Allah.” This saying means “There is no true god (deity) but God (Allah), and Muhammad is the Messenger (Prophet) of God.” The first part, “There is no true god but God,” means that none has the right to be worshipped but God alone, and that God has neither partner nor son. This testimony of faith is called the Shahada, a simple formula which should be said with conviction in order to convert to Islam (as explained previously on this page). The testimony of faith is the most important pillar of Islam.
2) Prayer:
Muslims perform five prayers a day. Each prayer does not take more than a few minutes to perform. Prayer in Islam is a direct link between the worshipper and God. There are no intermediaries between God and the worshipper.
In prayer, a person feels inner happiness, peace, and comfort, and that God is pleased with him or her. The Prophet Muhammad
said: {Bilal, call (the people) to prayer, let us be comforted by it.} Bilal was one of Muhammad’s companions who was charged to call the people to prayers. Prayers are performed at dawn, noon, mid-afternoon, sunset, and night. A Muslim may pray almost anywhere, such as in fields, offices, factories, or universities.
(For detailed information on how to perform prayer, please refer to the links at How to Perform Prayer or refer to the book entitled A Guide to Salat (Prayer) by M. A. K. Saqib.)
3) Giving Zakat (Support of the Needy):
All things belong to God, and wealth is therefore held by
human beings in trust.
The original meaning of the word zakat is both ‘purification’ and ‘growth.’ Giving zakat means ‘giving a specified percentage on certain properties to certain classes of needy people.’ The percentage which is due on gold, silver, and cash funds that have reached the amount of about 85 grams of gold and held in possession for one lunar year is two and a half percent. Our possessions are purified by setting aside a small portion for those in need, and, like the pruning of plants, this cutting back balances and encourages new growth. A person may also give as much as he or she pleases as voluntary alms or charity.
4) Fasting the Month of Ramadan:
Every year in the month of Ramadan, all Muslims fast from dawn until sundown, abstaining from food, drink, and sexual relations. Although the fast is beneficial to health, it is regarded principally as a method of spiritual self-purification. By cutting oneself off from worldly comforts, even for a short time, a fasting person gains true sympathy with those who go hungry, as well as growth in his or her spiritual life.
5) The Pilgrimage to Makkah:
The annual pilgrimage (Hajj) to Makkah is an obligation once in a lifetime for those who are physically and financially able to perform it. About two million people go to Makkah each year from every corner of the globe. Although Makkah is always filled with visitors, the annual Hajj is performed in the twelfth month of the Islamic calendar. Male pilgrims wear special simple clothes which strip away distinctions of class and culture so that all stand equal before God.
Pilgrims praying at the Haram mosque in Makkah. In this mosque is the Kaaba (the black building in the picture) which Muslims turn toward when praying. The Kaaba is the place of worship which God commanded the Prophets Abraham and his son, Ishmael, to build.
The rites of the Hajj include circling the Kaaba seven times and going seven times between the hillocks of Safa and Marwa, as Hagar did during her search for water. Then the pilgrims stand together in Arafa5 and ask God for what they wish and for His forgiveness, in what is often thought of as a preview of the Day of Judgment. The end of the Hajj is marked by a festival, Eid Al-Adha, which is celebrated with prayers. This, and Eid al-Fitr, a feast-day commemorating the end of Ramadan, are the two annual festivals of the Muslim calendar.
Tawheed
توحيدالآسمأوالصفات : Allah (swt) described Himself with beautiful Names and Attributes. These attributes are unique to Him. And no one is similar to Him in anyways. He (swt) is not like anything that the mind can imagine. Allah (swt) said: لَيْسَ كَمِثْلِهِ شَيْءٌ “There is nothing like Him”. This is usually referred to as توحيدالآسمأوالصفات (Tawheed-u-Asma-wa-Sifaat)
This category of Tawheed deals with Names and Attributes of Allah (swt). All the names and attributes that belong to Allah (swt) are told to us by Allah (swt) in the Quran. The Tawheed of Allah in His Names requires that we believe in each and every name that He (swt) ascribed to Himself.
وَلِلّهِ الأَسْمَاء الْحُسْنَى فَادْعُوهُ بِهَا وَذَرُواْ الَّذِينَ يُلْحِدُونَ فِي أَسْمَآئِهِ
7.180 And (all) the Most Beautiful Names belong to Allah, so call on Him by them, and leave the company of those who belie or deny (or utter impious speech against) His Names
The Names of Allah (swt) are those proper nouns/adjectives given in Quran by Allah (swt) Himself. Every one of these names refers to one or more attribute of Allah (swt). The meaning of al-husnaa الْحُسْنَى implies the utmost beauty, and that each name includes the quality of perfection
Each of these Name is derived from its verbal noun, such as All-Knowing, the Able, the All-Hearing, the All-seeing etc. The Name All-Knowing is derived from the attribute of “knowledge”.
Barely there is a Surat or even a single page of Quran that does not include a mention of Allah’s names and Attributes.
Pegham-e-saba lai hay gulzar'e nabi sai
Pegham saba laye hai gulzar-e-nabi se
aaya hai bulawa mujhe darbar-e-nabi se
shukar-e-khuda k aj ghari us safar ki hay
jis per nisar jaan flah-o-zafar ki hay
pegham saba laye hai gulzar-e-nabi se
aaya hai bulawa mujhe darbar-e-nabi se
her aah gaye arsh pe ye aah ki kismat
her ashk pe aik khuld hai her ashk ki qeemat
tohfa ye mila hai mujy sarkar-e-nabi se
ayaa hai bulawa mujhe darbare-nabi se
pegham saba laye hai gulzar-e-nabi se
aaya hai bulawa mujhe darbar-e-nabi se
kaabay ka naam tak na liyaa taiba hi kaha
pocha tha hum say jis nay k moudat kidher ki hay
us kay toufail haj kuda nay kara diyee
asal-e-horaar hazri us pak dar ki hay
pegham saba laye hai gulzar-e-nabi se
aaya hai bulawa mujhe darbar-e-nabi se
Garmi hay tab hay dard hay ulfat safar ki hay
naa shukar yea tu daikh azeemat kidher ki hay
pegham saba laye hai gulzar-e-nabi se
aaya hai bulawa mujhe darbar-e-nabi se
Hum jayee or qadam say lipat kar haram kahay
sonpa kuda ko tujh ko yea azmat safar ki hay
pegham saba laye hai gulzar-e-nabi se
aaya hai bulawa mujhe darbar-e-nabi se
waro qadam qadam per k har dam hay jaan lo
yea rah-e-jaan fiza maray moula ki hay
aaya hai bulawa mujhe darbar-e-nabi se
pegham saba laye hai gulzar-e-nabi se
bhaati nahi humdum kisay jannat ki jawaani
sunta bhi zahid us mein hooron ki kahani
ulfat hai mujhe sayaa-e-deewar-e-nabi se
ayaa hai bulawa mujhe darbare-nabi se
pegham saba laye hai gulzar-e-nabi se
irfan ki kasak khulq ki mai sabr ka saagar
kiya lutf mila kerta hai jo dete hein sarwar
ye pooch le aake koi beemar-e-nabi se
aaya hai bulawa mujhe darbar-e-nabi se
darbar-e-nabi se
pegham saba laye hai gulzar-e-nabi se
aaya hai bulawa mujhe darbar-e-nabi se
darbar-e-nabi se
pegham saba laye hai gulzar-e-nabi se
aaya hai bulawa mujhe darbar-e-nabi se
darbar-e-nabi se
aaya hai bulawa mujhe darbar-e-nabi se
shukar-e-khuda k aj ghari us safar ki hay
jis per nisar jaan flah-o-zafar ki hay
pegham saba laye hai gulzar-e-nabi se
aaya hai bulawa mujhe darbar-e-nabi se
her aah gaye arsh pe ye aah ki kismat
her ashk pe aik khuld hai her ashk ki qeemat
tohfa ye mila hai mujy sarkar-e-nabi se
ayaa hai bulawa mujhe darbare-nabi se
pegham saba laye hai gulzar-e-nabi se
aaya hai bulawa mujhe darbar-e-nabi se
kaabay ka naam tak na liyaa taiba hi kaha
pocha tha hum say jis nay k moudat kidher ki hay
us kay toufail haj kuda nay kara diyee
asal-e-horaar hazri us pak dar ki hay
pegham saba laye hai gulzar-e-nabi se
aaya hai bulawa mujhe darbar-e-nabi se
Garmi hay tab hay dard hay ulfat safar ki hay
naa shukar yea tu daikh azeemat kidher ki hay
pegham saba laye hai gulzar-e-nabi se
aaya hai bulawa mujhe darbar-e-nabi se
Hum jayee or qadam say lipat kar haram kahay
sonpa kuda ko tujh ko yea azmat safar ki hay
pegham saba laye hai gulzar-e-nabi se
aaya hai bulawa mujhe darbar-e-nabi se
waro qadam qadam per k har dam hay jaan lo
yea rah-e-jaan fiza maray moula ki hay
aaya hai bulawa mujhe darbar-e-nabi se
pegham saba laye hai gulzar-e-nabi se
bhaati nahi humdum kisay jannat ki jawaani
sunta bhi zahid us mein hooron ki kahani
ulfat hai mujhe sayaa-e-deewar-e-nabi se
ayaa hai bulawa mujhe darbare-nabi se
pegham saba laye hai gulzar-e-nabi se
irfan ki kasak khulq ki mai sabr ka saagar
kiya lutf mila kerta hai jo dete hein sarwar
ye pooch le aake koi beemar-e-nabi se
aaya hai bulawa mujhe darbar-e-nabi se
darbar-e-nabi se
pegham saba laye hai gulzar-e-nabi se
aaya hai bulawa mujhe darbar-e-nabi se
darbar-e-nabi se
pegham saba laye hai gulzar-e-nabi se
aaya hai bulawa mujhe darbar-e-nabi se
darbar-e-nabi se
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